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As nonidentity refuses identification, unfavorable dialectics leads out of the circle of identification and approaches the item through constellations. If, following Adorno, we place incapacity in a constellation with feminist philosophy of incapacity and destructive dialectics, we arrive at a place where disability principle is produced in response to a faulty world. In one exploration of the ways during which a selected difference-specifically, incapacity-is important, Garland-Thomson (2011, 604) theorizes disabled individuals as "misfits" inside a society of equivalence, noting that "misfitting can yield modern perspectives." She argues: "When we fit harmoniously and correctly into the world, we forget the reality of contingency as a result of the world sustains us. Once we expertise misfitting and acknowledge that disjuncture for its political potential, we expose the relational component and the fragility of fitting" (597). The difference of incapacity as misfit opens up political possibilities by confronting what suits with that which does not. In order to wrestle for a better world, we need to suppose "the world from that which does not match, from those who do not match, these who are negated and suppressed, those whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-against-and-beyond capital" (15; emphasis in Holloway). If you are you looking for more info regarding chapmanbrogaard20.wordpress.com have a look at our own internet site.